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Disclaimer: The subject-matter and contents of this article are intended for a mature audience only, discussing sex within the context of marriage. Reader discretion is advised. Sex is a normal and essential part of life. For Muslims however, the open discussion of sex is frowned upon usually for cultural reasons but mostly because Islam considers sexuality to be a private matter between husband and wife. This article explores how sex is perceived in Islam , what its benefits are and the Islamic guidelines for a healthy sex life for both men and women. Sex between husband and wife is known to be one of the pleasures of this world. So if he does it in a halaal manner, he will be rewarded.

The Quran does not specify specific gender roles for women. Cultural traditions of nonreligious origin impact gender roles, prevailing cultural norms, and the interpretation of the Quran and other Islamic texts. Some Reformist and feminist scholars have argued that the concept of guardianship has formed the basis of particular gender roles in Muslim societies. Women are often expected to be obedient wives and mothers staying within the family environment and men are expected to be protectors and caretakers of the family.

According to Sayyid Qutba prominent member of the Egyptian Muslim Brotherhood in the s and 60s, the Quran "gives the man the right of 'guardianship' or 'superiority' over the family structure in order to prevent dissension and friction between the spouses.

The equity of this system lies in the fact that God both favoured the man with the necessary qualities and skills for the 'guardianship' and also charged him with the duty to provide for the structure's upkeep. The family sphere and the roles in which women and men play therein is an important element in Islamic culture. Gender roles viewed from an Islamic perspective are based on the Qur'an and the stress it places on the importance of the family dynamic [9] As with any socio-cultural group, gender roles vary depending on the conservative or liberal nature of the specific group.

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Although there are no clearly defined roles for men and women in the Qur'an, it is strongly implied that each gender provides equally significant contributions to the family realm.

In chapter 4 verse 4 in the Qur'an, it states that "men are the protectors and maintainers of women", [10] clearly placing men in a leadership role within the household.

As the head of the household, a man is therefore expected to adequately provide for wife and children. This is viewed not in a restricting reliance but as an arrangement to protect women from the distress and inconveniences of the public arenas.

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The harem was the part of the house where the female members of the family and the household lived. It was normally out of bounds to all males except the master of the house, his sons and perhaps a physician.

Several passages of the Quran deal with acceptable dress for both men and women. Sura 24, Verses states:.

That is purer for them. Allah is aware of what they do. The Quran requires Muslim men and women to dress modestly. For Friday prayers, by custom, Muslim congregations segregate men, women, and children into separate groups. On other days the women and children pray at home.

Men are expected to offer the five daily prayers at the nearest mosque. Muhammad specifically allowed Muslim women to attend mosques and pray behind men. Women are prohibited from praying at a Mosque in Surinam. Sexuality as discussed in Islamic texts is generally confined to the context of heterosexual marriage, and in all cases modesty and chastity are strongly encouraged.

Pre-marital sex and homosexuality are forbidden, and abortion is largely discouraged except in cases where there are medical risks for the mother. Sexuality in Islam is often separated in terms of male versus female sexuality, marital versus pre-marital versus extramarital sexuality, and heterosexuality versus homosexuality as is pointed out by Abdessamad Dialmy.

The Islamic tradition recognizes the sexual desires of both men and women. In many classical arguments, it is the husband's duty to fulfill his wife's sexual needs, which are part of her rights as a married woman. This argument is often paired with the statement that this is how society prevents social unrest fitna. According to Kecia Ali, "Classical texts note the importance of female fulfillment, while stressing the wives' duty to remain sexually available to their husbands whereas contemporary authors, focus on women's sexual rights within their marriages, attempting to prove the importance of female pleasure by highlighting the separation of sex from reproduction and the importance of the female orgasm.

Islam considers the heterosexual relationship between a man and a woman the only acceptable relationship. Within this traditional relationship, the male is allowed more room for expression of his sexual rights than the female is as mentioned above. There are three types of heterosexual relationships: pre-marital, marital, and extramarital. Pre-Marital Sex: Pre-marital sex is frowned upon in general; however, there are strict regulations on men and women to keep their virginity.

Men and women are advised to abstain from indulging in indiscriminate sexual relationships for mere satisfaction of carnal desires.

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Marriage is the only acceptable means to indulge in sexual relationships, any other is considered as "Zina", one of the major sins in Islam. In Islamic marital practices, the male pays a dower for his wife, which is one of the essentials of a {iediedt thid} marriage. Other essentials are the presence of witnesses and 'Waliy' guardian. Muhammad was reported to have said: marriage is not valid without Sadaq, Waliy and Shahidain Dower, Guardian and Witnesses respectively The dower is a fixed amount of money or a gift of jewellery or property equivalent to it to the bride as her own.

A Muslim marriage is a marriage is there usually solemnized in the mosque before an imam where guardians of both parties appear on their behalf usually that of the female and the marriage pronounced after payment of the Sadaq.

It is not a contract that needs to be signed by the either of the parties. Marital Sex: Sex is supposed to be shared between spouses a man and a woman. Men are technically allowed to take more than one wife, up to four wives as long as he can provide for each wife equally and not differentiate between them in a practice known as polygamy.

Polygamy, though technically legal, is not a recommended practice in Islamic culture. Women cannot have multiple husbands. Extramarital Sex: Sexual affairs outside of marriage are prohibited in Islam, and result in severe punishment for the perpetrating husband or wife, upon rigid proof that they participated in an affair. The proof is given by four male witnesses or eight female witnesses with clean background histories i. known to be pious Muslimswho testify to seeing the act of penetration between the extra-marital couple.

Punishment for not being able to provide the required number of witnesses after accusing the defendants is eighty lashes of a whip. The couple are given chances to plead for forgiveness to God before the punishment is carried out. If they do not, they will be punished. If both parties are married, they will both be stoned to death. If one is married, while the other is not, the former will be stoned until dead, and the latter will be given a hundred lashes.

The severe punishment of an extra-marital are mainly to act as a deterrent to society from engaging in such relationships, as sex outside marriage is a major sin in Islam. The pain of the punishment is also believed to lessen punishment in the afterlife. However, it is important to note that these punishments can only take place under a Muslim government implementing Sharia Law, and cannot be handed out in a non-Muslim country with a different legal system. Traditional Islamic schools of thought as based on the Quran and Hadith consider homosexuality to be a punishable sin.

Additionally, guardianship, gender roles, and male control over women's sexuality are also tools that allow for the enforcement of heterosexual norms. Surveys have shown a widespread belief, particularly in Mali, Mauritania, Guinea and Egypt, that FGM is a religious requirement. At least some of what is deemed to be masculine in Muslim cultures stems from the life and actions of Muhammad as put down in the Hadith. Upon her death he later married a total of fourteen women.

In addition to the relationship between Muslim masculinity and female sexuality, some concepts of Muslim masculinity stem from the relationships between Muslim men. Prominent writer of "Islamic Masculinities", Lahoucine Ouzgane, proposes the idea that masculinity is rooted in a fear of emasculation by other men. Viewpoints regarding gender roles vary with different interpretations of the Qurandifferent sects of the religion, and different cultural and locational regions.

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Salafiyyah literally means "that which pertains to ancestry". The ideas of Abdul Aziz bin Abdullah bin Baz are characteristic of much of the salafiyyah sect. But even these must obey a strict separation of gender. The Qur'anic and prophetic terms for "moderation" are reflected in the word "wasatiyyah," which means the "middle way between extremes" and "upright without losing balance.

Muhammad Al-Ghazali 's ideas characterize much of the wasatiyyah school of thought. His ideas are shared by other notable and influential people including Yusuf Al-QaradawiAbdel-Haleem AbuShaqua, and Hasan al-Turabi. She asserts that in the male mind society is divided into an economically productive section that is public and male and a domestic sphere that is private and female and that these two areas should not mix.

Heba Ra'uf born Ra'uf stresses the importance of new interpretations of the Quran and Sunnah traditions and sayings of Muhammad. Ra'uf argues that the advancement of women's causes in Arab and Muslim societies requires a reworking of Islamic thought.

She criticizes the efforts of those who draw their inspiration exclusively from Western feminism. Ra'uf dresses in the Muslim veil. Ra'uf acknowledges that women belong in the public sphere, and she challenges any gender-based separation between the public and private spheres. Until at least Octoberwomen are disallowed to drive in Saudi Arabia, the only country in the world with such a restriction. Women's development in Saudi Arabia has been relatively slower than in its neighboring Arab countries, especially regarding the improvement of female participation.

The Islamic Republic of Iran has witnessed a number of advancements and setbacks for women's roles in the past 40 years, especially following the Iranian Revolution of Initially laws were enacted that restricted women's freedom of movement such as a more strict enforcing of veiling and a segregation of the sexes in public space [56] [57] Educational access was restricted and certain political positions and occupations were discouraged or barred to women.

During the period of Taliban rule in Afghanistan, women were severely limited in employment opportunities. After the overthrow of the Taliban, education and employment opportunities improved. Women could again work as tears, doctors, and civil servants.

The Women Judges Association was established, and advocates female participation in the law and equality for women under the law. From Wikipedia, the free encyclopedia. This article is about gender roles in relationships between Islamic men and women, and their families. Then he told him, "[Make love with your wife] from the front or the back, but avoid the anus and intercourse during menstruation.

In Islamic jurisprudence, the primary purpose of sex between marriage and concubinage is procreation. Rauf from his book 'Marriage in Islam'. In this excerpt, he discusses in great detail the advantages and possible disadvantages of marriage. Among the advantages that he discusses are procreation, fulfilment of the natural urge, companionship, comfort and relief to the soul, and so on.

He also discusses the disadvantages and the types of burdens and risks involved with marriage. All of the advantages or benefits are in effect meant to be regarded as the secondary purpose of marriage which supplement its major aim or purpose, namely procreation. To beget children. This is the main purpose for marriage. The aim is to engender and preserve the human race. Four objectives are accomplished through procreation: i to increase mankind ii Islam is propagated by increasing the number of followers of Muhammad iii parents will hope to leave behind children who will pray for them iv and According to Islamic belief, if a child dies before the parents, the prayers of the child in paradise will be very beneficial for the parents.

Should I marry her? This hadeeth indicates that it is encouraged to marry women who are fertile, so that the numbers of the ummah will increase, and so Muhammad will feel proud of his followers before all other nations.

This shows that it is encouraged to have a lot of children. Narrated 'Abdullah: We used to participate in the holy battles led by Allah's Messenger and we had nothing no wives with us. So we said, "Shall we get ourselves castrated? Make not unlawful the good things which Allah has made lawful for you, but commit no transgression.

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I am a young man and I am afraid that I may commit illegal sexual intercourse and I cannot afford to marry. I said the same for the third time and he remained silent. Then repeated my question for the fourth timeand only then the Prophet said, "O Abu Huraira! The pen has dried after writing what you are going to confront. So it does not matter whether you get yourself castrated or not. the Messenger of Allah said: "Marriage is part of my sunnah, and whoever does not follow my sunnah has nothing to do with me.

Get married, for I will boast of your great numbers before the nations. Whoever has the means, let him get married, and whoever does not, then he should fast for it will diminish his desire. the Messenger of Allah forbade celibacy.

Zaid bin Akhzam added: "And Qatadah recited: 'And indeed We sent Messengers before you O Muhamma and made for them wives and offspring. Regarding the response to in vitro fertilisation IVF of Islamthe conclusions of Gad El-Hak Ali Gad El-Hak's ART fatwa include that: [72].

Sexual hygiene in Islam is a prominent topic in Islamic jurisprudence fiqh due to its everyday nature. Ibn Abidina 1th century Hanafi Islamic scholar explains: [7]. When there is discharge of thick, cloudy white fluid wady that exits before or after urinating or unlustful discharge of thin, sticky, white fluid madhy caused by play or kissing, it requires ghusl.

And wudu. After partaking in sexual activity where penetration or ejaculation occurs, both men and women are required to complete a full-body ritual ablution known as ghusl in order to re-establish ritual purity before prayer.

It is made lawful to you to go into your wives on the night of the fast; they are an apparel for you and you are an apparel for them; Allah knew that you acted unfaithfully to yourselves, so He has turned to you mercifully and removed from you this burden ; so now be in contact with them and seek what Allah has ordained for you, and eat and drink until the whiteness of the day becomes distinct from the blackness of the night at dawn, then complete the fast till night, and have not contact with them while you keep to the mosques; these are the limits of Allah, so do not go near them.

Thus does Allah make clear His communications for men that they may guard against evil. According to Qura'nic verseone may have sex during the month of Ramadan but not during the time of fasting. As such, sex during Ramadan is only permitted at night. Islamic law establishes two categories of legal, sexual relationships: between husband and wife and between a man and his concubine. All other sexual relationships, according to Islamic laws made by exegesis of the Quran and the hadithsare considered zina fornication.

Pornography is considered haram and a clear sin. Tell the faithful women to cast down their looks and to guard their private parts, and not to display their charms except what is apparent thereof and put their scarves over their bosoms According to majority jurists, masturbation is generally considered Haram or prohibited in Islam. The Quran has been cited as being ambiguous on the issue of masturbation.

The hadith regarding masturbation are, too, not considered to take a definitive stance on the subject. As such, positions on masturbation vary widely. The four Sunni schools of jurisprudence known as Madhaahib - the HanafiShafi'iMaliki and Hanbali schools of Fiqh have differing stances on the issue. Some see it forbidden in certain cases i. It is generally prohibited according to the Hanafi and Hanbali Mazhabs, unless one fears adultery or fornication, or is under the desire pressure, in which case, it is permissible to seek a relief through masturbation.

According to Ahmed ibn Hanbal, it is permissible for prisoners, travellers and for men and women who have difficulty in finding a lawful spouse. Those few jurists who permits masturbation in different cases, they distinguish between those who masturbate out of necessity and those who have these means yet still masturbate to gratify their lust.

In Islam, oral sex between a husband and wife is considered "Makruh Tahrimi" [91] or highly undesirable by some Islamic jurists when the act is defined as mouth and tongue coming in contact with the genitals. The most common argument states [9] that the mouth and tongue are used for recitation of the Quran and for the remembrance of Allah Dhikr.

Secondly, the status of genital secretions is debated among the four Sunni schoolssome scholars viewing them as impure and others not. Just as Islamic law fosters sexual actions within a marriage or lawful concubinage with wholly owned female slaves, there is also judicial opinion concerning sexual relations outside of these institutions.

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These laws, however, observe much stricter restrictions. Additionally, these laws have textual confirmation from the Quran. Fornicatoress and fornicator flog each one of them one hundred lashes; and do not take pity on them in the application of God's law if you believe in God and last day; and their punishment should be witnesses by a party of believers.

Fornicator does not marry except a fornicatoress or polytheist women; and fornicatoress no one marry her except fornicator or polytheist man;and it is prohibited to believers. And those who accuse chaste women and then never bring four witness flog them eighty lashes; and do not accept their testimony for ever; they themselves are disobedient. Except those who repent after this and become good then God is forgiving and merciful. And those who accuse their wives and do not have witness except themselves then witness of each of them are four witnesses by God that he is of truthfuls.

Sex is a normal and essential part of life. For Muslims however, the open discussion of sex is frowned upon usually for cultural reasons but mostly because Islam considers sexuality to be a private matter between husband and wife islam has a lot of loopholes. you can do anything forbidden if it serves the political takeover interests of islam. A boy doesn't qualify as a man and homosexuality is sex between men. you need three or four adult male muslim eyewitnesses to get a conviction on any crime absent a confession. This about guarantees you can do anything Sex, Sex, Sex Yawn, Sex, Sex In a wholly Muslim marriage, both men and women's primary need is catered to. Men crave intimacy while women crave emotional care. Men's first need is guaranteed in marriage as Allah stipulates it for a wife, and financial comfort, love and support is obliged on men. What one spouse needs, the other has to give

And fifth that curse of God be on him if he is of lier. And it can save her from punishment that she witnesses by God four times that he is of liers. And fifth time that wrath of God be on her if he is of truthfuls. Quran Verse states that outside marriage and concubinageIslamic law prohibits sexual relations as zina [fornication]. Verse establishes that male and female fornicators are to be flogged one-hundred times. According to Hadith, married male and female fornicators are to be stoned to death.

Prostitution is banned in Islam. And compel not your slave-girls to prostitution when they desire to keep chaste, in order to seek the frail goods of this world's life. And whoever compels them, then surely after their compulsion Allah is Forgiving, Merciful. Prostitution trading sex for money is haraam. If any does this then he shall be stoned to death. It was practised by some Arabs during the 6th century.

In the 7th century, Muhammad declared that prostitution is forbidden on all grounds. Jabir reported that 'Abdullah b. Ubayy b.

Salul used to say to his slave-girl: Go and fetch something for us by committing prostitution. It was in this connection that Allah, the Exalted and Glorious, revealed this verse:" And compel not your slave-girls to prostitution when they desire to keep chaste in order to seek the frail goods of this world's life, and whoever compels them, then surely after their compulsion Allah is Forgiving, Merciful" xxiv.

The Prophet said: There is no prostitution in Islam. If anyone practised prostitution in pre-Islamic times, the child will be attributed to the master of the slave-woman. He who claims his child without a valid marriage or ownership will neither inherit nor be inherited. In Islamprostitution is considered a sin, and Abu Mas'ud Al-Ansari is attributed with the saying:. One type was similar to that of the present day i.

a man used to ask somebody else for the hand of a girl under his guardianship or for his daughter's hand, and give her Mahr and then marry her.

The second type was that a man would say to his wife after she had become clean from her period. When her pregnancy became evident, he husband would sleep with her if he wished. Her husband did so i. let his wife sleep with some other man so that he might have a child of noble breed.

Such marriage was called as Al-Istibda'. Another type of marriage was that a group of less than ten men would assemble and enter upon a woman, and all of them would have sexual relation with her. If she became pregnant and delivered a child and some days had passed after delivery, she would send for all of them and none of them would refuse to come, and when they all gathered before her, she would say to them, "You all know what you have done, and now I have given birth to a child.

So, it is your child so-and-so! The fourth type of marriage was that many people would enter upon a lady and she would never refuse anyone who came to her. Those were the prostitutes who used to fix flags at their doors as sign, and he who would wished, could have sexual intercourse with them. If anyone of them got pregnant and delivered a child, then all those men would be gathered for her and they would call the Qa'if persons skilled in recognizing the likeness of a child to his father to them and would let the child follow the man whom they recognized as his father and she would let him adhere to him and be called his son.

The man would not refuse all that. But when Muhammad was sent with the Truth, he abolished all the types of marriages observed in pre-Islamic period of Ignorance except the type of marriage the people recognize today. By contrast, in the Sahih al-Bukhari, Mut'ah marriage is classed as forbidden because Ali bin Abu Talib said that he heard Muhammad say that it is forbidden. As narrated by 'Ali bin Abu Talib:. temporary marriage and the eating of donkey-meat.

Zaidi Shia texts also state that Ali said Mut'ah marriage was forbidden and for this reason the Zaidi Shia do not practise Mut'ah marriage. Rape is considered a serious sexual crime in Islam, and can be defined in Islamic law as: "Forcible illegal sexual intercourse by a man with a woman who is not legally married to him, without her free will and consent".

Rape is forbidden under Islamic law. According to Islamic law, it is classified as hirabahi. a violent crime causing disorder in the land in the manner described in the Quran as fasad destructive mischief. A similar crime, for example, would be highway robberyas it puts fear in people going out or losing their property through violence. Some other brans of Islamic law consider it to be part of zinaas a crime called "forced fornication" zina-bil-jabr.

The result is a collection of 22 stories, "Salaam, Love: American Muslim Men on Love, Sex, and Intimacy," to be released next week by Beacon Press. The writers from diverse racial and ethnic backgrounds, hold beliefs that range from secular to orthodox, and include straight, gay, single, married, and widowed men Like a lot of other major religions, homosexuality isn't permissible under Islam. Men who have sex with other men should be punished, claims the Koran, though no punishment is specified In Islam, men and women are required to dress modestly. This is said to help them avoid embarrassing one another. It is also seen as a way of discouraging adultery. Sex is seen as a gift from

In Sharia, rape is punishable by stoning to death. When a woman went out in the time of the Prophet for prayer, a man attacked her and overpowered raped her. She shouted and he went off, and when a man came by, she said: That man did such and such to me.

And when a company of the emigrants came by, she said: That man did such and such to me. They went and seized the man whom they thought had had intercourse with her and brought him to her. She said: Yes, this is he. Then they brought him to the Messenger of Allah. When he the Prophet was about to pass sentence, the man who actually had assaulted her stood up and said: Messenger of Allah, I am the man who did it to her.

He the Prophet said to her: Go away, for Allah has forgiven you. But he told the man some good words AbuDawud said: meaning the man who was seize and of the man who had had intercourse with her, he said: Stone him to death. He also said: He has repented to such an extent that if the people of Medina had repented similarly, it would have been accepted from them. Under Islam, sexual intercourse is regarded as a loving act within marriage and should only be by mutual consent.

She can only refuse on grounds which are specified as prohibited for sexual intercourse such as when she is fasting, menstruating, undergoing post-natal puerperal dischargeor whilst on Hajj or Umrah. Classical Islamic law defined what today is commonly called "rape" as a coercive form of fornication or adultery zina?.

Zina? was established, according to classical law, through confession by one or both parties as well as proof. The stringent evidentiary and procedural standards for implementing the zina? punishment may have functioned to offset the severity of the punishment itself, an effect that seems to have been intended by legal authorities, who in the early period developed legal maxims encouraging averting the ?add punishments as much as possible, whether through claiming ambiguity shubhah or a lack of legal capacity ahliyya.

What distinguished a prototypical act of zina? from an act of rape, for the jurists, was that in the prototypical case, both parties act out of their own volition, while in an act of rape, only one of the parties does so. Jurists admitted a wide array of situations as being "coercive" in nature, including the application of physical force, the presence of duress, or the threat of future harm either to oneself or those close to oneself; they also included in their definition of "coercion" the inability to give valid consent, as in the case of minors, or mentally ill or unconscious persons.

Muslim jurists from the earliest period of Islamic law agreed that perpetrators of coercive zina? should receive the ?add punishment normally applicable to their personal status and sexual status, but that the ?add punishment should not be applied to victims of coercive or nonconsensual zina? due to their reduced capacity.

According to the Maliki, ?anbali, and Shafi?i schools of law, the rape of a free woman consisted of not one but two violations: a violation against a "right of God" ?aqq Allahprovoking the ?add punishment; and a violation against a "human" interpersonal right ?aqq adamirequiring a monetary compensation.

For them, in the same way that the slave owner was entitled to compensation for sexual misappropriation, the free woman was also entitled to compensation. The amount of this compensation, they reasoned, should be the amount that any man would normally pay for sexual access to the woman in question - that is, the amount of her dower ?adaq or mahr [ additional citation s needed ].

However, some women [ which? Yusuf al-Qaradawia contemporary Sunni Muslim scholarstates that sodomy is prohibited. As the act is forbidden in the Islamic marriage contracta wife must abstain from it should her husband demand it and may seek divorce if her husband persists or tries to force it on her. Muslim scholars justify the prohibition on the basis of the Quranic versesaying that it commands intercourse only in the vagina i.

potentially procreational intercourse. The vaginal intercourse may be in any manner the couple wishes, that is, from behind or from the front, sitting or with the wife lying on her back or on her side. From the story of Lot it is clear that the Quran regards sodomy as an egregious sin.

The death by stoning for people of Sodom and Gomorrah is similar to the stoning punishment stipulated for illegal heterosexual sex. There is no punishment for a man who sodomizes a woman because it is not tied to procreation.

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However, other jurists insist that any act of lust in which the result is the injecting of semen into another person constitutes sexual intercourse. Sodomy often falls under that same category as sex between and unmarried man and women engaging in sexual acts.

Male-male intercourse is referred to as liwat literally, "joining" while female-female intercourse is referred to as sihaq literally, "rubbing". Both are considered reprehensible acts but there is no consensus on punishment for either. Some jurists define zina? exclusively as the act of unlawful vaginal penetration, hence categorizing and punishing anal penetration in different ways.

Other jurists included both vaginal and anal penetration within the definition of zina? and hence extended the punishment of the one to the other. The Quran refers explicitly to male-male sexual relations only in the context of the story of Lot, but labels the Sodomites's actions universally understood in the later tradition as anal intercourse an "abomination" female-female relations are not addressed. Reported pronouncements by Muhammad hadith reinforce the interdiction on male-male sodomy, although there are no reports of his ever adjudicating an actual case of such an offence; he is also quoted as condemning cross-gender behaviour for both sexes and banishing them from local places, but it is unclear to what extent this is to be understood as involving sexual relations.

Several early caliphs, confronted with cases of sodomy between males, are said to have had both partners executed, by a variety of means. While taking such precedents into account, medieval jurists were unable to achieve a consensus on this issue; some legal schools prescribed capital punishment for sodomy, but others opted only for a relatively mild discretionary punishment.

There was general agreement, however, that other homosexual acts including any between females were lesser offences, subject only to discretionary punishment. The Quran strictly prohibits homosexuality through the story of Lot see verses,of the Quran; which is also rendered in the Biblical Book of Genesisin Al-Nisa, Al-Araf and possibly verses in other surahs. We also sent Lot: He said to his people: "Do ye commit lewdness such as no people in creation ever committed before you?

For ye practice your lusts on men in preference to women: ye are indeed a people transgressing beyond bounds. Do you approach males among the worlds And leave what your Lord has created for you as mates? But you are a people transgressing. If two men among you are guilty of lewdness, punish them both.

If they repent and amend, Leave them alone; for Allah is Oft-returning, Most Merciful. The Hadiths consider homosexuality as zina, and male homosexuals to be punished with death. Narrated Abdullah ibn Abbas: The Prophet said: If you find anyone doing as Lot's people did, kill the one who does it, and the one to whom it is done. Narrated Abdullah ibn Abbas: If a man who is not married is seized committing sodomyhe will be stoned to death. Al-Nuwayri - in his Nihaya reports that Muhammad is "alleged to have said what he feared most for his community were the practices of the people of Lot he seems to have expressed the same idea in regard to wine and female seduction.

All major Islamic schools disapprove of homosexuality, Islam views same-sex desires as an unnatural temptation; and, sexual relations are seen as a transgression of the natural role and aim of sexual activity. Most of the jurists believe there should be severe punishments according to the above Quranic and prophetic orders, such as death or floggings, while some others disagree. The discourse on homosexuality in Islam is primarily concerned with activities between men.

There are, however, a few hadith mentioning homosexual behaviour in women; the jurists are agreed that "there is no hadd punishment for lesbianism, because it is not zina. Hadith forbids incestous relationships zina bi'l-maharimmarriage and therefore sexual intercourse between someone who is mahram with whom marriage is forbidden. Forbidden to you are your mothers, your daughters, your sisters, your father's sisters and your mother's sisters, your brother's daughters and your sister's daughters, your milk-mothers, your milk-sisters, the mothers of your wives, and the stepdaughters-who are your foster-children, born of your wives with whom you have consummated the marriage; but if you have not consummated the marriage with them, there will be no blame upon you if you marry their daughters.

It is also forbidden for you to take the wives of the sons who have sprung from your loins and to take two sisters together in marriage, although what is past is past.

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Surely Allah is All-Forgiving, All-Compassionate. Islam prescribes execution as punishment for such acts. Narrated Ibn 'Abbas: That the Prophet said: "If a man says to another man: 'O you Jew' then beat him twenty times.

If he says: 'O you effeminate' then beat him twenty times. And whoever has relations with someone that is a Mahram family member or blood relative then kill him. According to hadith, bestiality is defined under zina and its punishment is execution of the accused man or woman along with the animal. Narrated Ibn 'Abbas: That the Messenger of Allah said: "Whomever you see having relations with an animal then kill him and kill animal.

According to Pierre Lorysome jinns tend to have sexual intercourse with humans. said, 'He who has intercourse with his wife without saying in the name of Allahwill have satan enter his penis and participate in the intercourse. Lory states that, in Islamic belief, love is one of the most frequent causes of relationships between humans and jinns Sylvaine Camelin, in her study of exorcism in the Yemeni province of Hadramawt, states:.

Love seems to be the most frequent occasion of contact between men and jinn. A jinni meets a woman and falls in love with her, or the reverse In that case, the man or the woman behaves with gestures and words as if he or she were having sexual intercourse, although he or she is apparently alone in the room.

Some scholars say that marriage is permissible between a jinn and a human but is undesirable makruh whilst others strongly forbid it haram.

In his book Rahe BelayetAbdullah Zahangir states that, evil jinns get chances to influence human mind, when it is in a sinful or bodily impure state or in deep emotions such as deep joy, deep sorrow, deep anger, deep frustration, deep obsession and deep sexual urgebut they avoid people who ere extremely pious.

To drive away this type of possession, almost all the Islamic traditional scholars and jurists prescribe Islamic religious exorcicmmostly by reciting the Throne VerseAl-BaqarahAl-FatihaAl-Jinnand by combinedly reciting An-NasAl-Falaq and Al-Ikhlas.

Mukhannathun ???? "effeminate ones", "men who resemble women", singular mukhannath were men who acted in ways interpreted as feminine.

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As time went on, the mukhannathun were forced to be castrated. The mukhannath or effeminate man is one who is male presenting, which may be unlike the khuntha intersex. i Those who are created that way intersex ; there is no sin on them. ii Those who were not created that way; rather they are believed to choose to imitate women in their movements and speech.

This is the type which is cursed in the hadiths. Narrated by Abdullah ibn Abbas: The Prophet cursed effeminate men; those men who are in the similitude assume the manners of women and those women who assume the manners of men, and he said, "Turn them out of your houses. A sex change operation is prohibited by Islamic Law because it is considered to be altering God's creation needlessly and in vanity, and some scholars claim it to be considered worse than homosexuality.

Muhammad also said regarding people "imitating" the opposite sex which some believe references transgender people :. An intersex person may have sex characteristics or organs that are not typically male or female. This person is called a Khunthaa in the books of Fiqh. A person has cts of both organs, and urinates from the male organ.

This person will be included among the males and the laws regarding males will fall on him. The person urinates from the female organ so will be included among the females. The laws related to females will fall on this person. This applies before the person reas maturity.

After maturity, the person will be recked. If he experiences wet dreams like a male then he will be counted as a male. On the other hand, if the person develops breasts and other signs of being feminine the she will be included among the females.

When both masculine and feminine signs are equal and it cannot be determined whether the person is more male or more female then such a person is termed Khunthaa Mushkil. There are different laws regarding such a person, a few examples: It is not permissible for a Khunthaa Mushkil to wear silk and jewellery.

Both these are permissible for females. But because this person's condition cannot be ascertained, so precaution demands that such a person not wear silk and jewellery, because of the possibility that the person may be more male.

Such a person cannot travel without a Mahram because of the possibility of being more female. When this person dies, Ghusl will not be given because the question arises that who will render the Ghusl, male or female. The law is that this person will be given Tayammum. If a Ghayr Mahram is rendering the Tayammum then the person has to wear a cloth over the hands.

A Mahram does not have to wear a cloth over the hands. With regard to marriage of one who is intersex, if it is an unambiguous case, then according to how he or she is classified, he or she may marry someone of the opposite gender. If it is an ambiguous case, then the marriage of such a person cannot be valid, the reason being that he may be male, in which case how can he marry another male, or may be female, in which case she can't marry another female like her.

If this individual is sexually attracted to females and claims to be a man, this is a sign that he is most likely male, and vice versa. Intersex medical interventions are considered permissible to achieve agreement between a person's exterior, chromosomal make-up or sex organs.


They are regarded as treatment and not the altering of Allah's creation or imitation of the opposite sex. The Quran does not contain explicit text regarding contraception. Muslims refer to the hadith on the question of contraception. According to Muslim scholars, birth control is permitted, when it is temporary and for a valid reason.

For example, Jabir, one of Muhammad's companions, relates a hadith in which a man came to Muhammad and said. I have had sex with her, but I am afraid of her becoming pregnant. As such, the withdrawal method of contraception- 'Azll -is allowed according to the hadith.

Muslim jurists concur with its permissibility and use analogical deduction to approve other forms of contraception e. condom usage. A man said: "Apostle of Allah, I have a slave-girl and I withdraw from her while having intercourseand I dislike that she becomes pregnant.

I intend by intercourse what the men intend by it. The Jews say that withdrawal method Al-azl is like burying the living girls on a small scale. If Allah intends to create it, you cannot turn it away. We get female captives as our share of booty, and we are interested in their prices, what is your opinion about coitus interruptus?

It is better for you not to do it. No soul that which Allah has destined to exist, but will surely come into existence. It is not permitted to carry out operations on men or women that will lead to complete sterility, such as cutting the vas deferens vasectomy in men, or removing the ovaries or womb hysterectomy or ligation in women.

Irreversible methods of contraception and birth control called sterilization are not allowed for both male and female, except in the case of the wife who becomes terminally ill and perpetually incapable of having babies. Allah Most High mentions in An-Nisa the words of Satanwhen he said:.

However, in cases of absolute necessity, sterilization does become permitted. The well-known principle of Islamic jurisprudence based on the guidelines of the Quran and Hadith states:. The Islamic Fiqh Council stated the following:. Based on this, if preventing pregnancy is for a legitimate reason as outlined above, then there is nothing to do anything. But if it was not for a necessary reason, then sterilizing is prohibited. Castration is removal of the testicles. The Arabic word translated here as castration may also refer to removal of the testicles and penis.

Some scholars differentiated between the two and said: If his testicles only are cut off, then he is a eunuch; if his penis is cut off, then he is emasculated. It is prohibited for a person to do that deliberately to himself or to someone else.

Castration of the human is prohibited in Islam, whether he is a child or an adult, because of the prohibition on hadith on that. it is prohibited, therefore it is haraam, and there is no difference of opinion concerning that in the case of the sons of Adam i.

Among the reports that confirm this prohibition is the following prophet Muhammad's era, when some followers wanted to be castrated in abstance of their wives, but the prophet forbade it and permitted three days temporary marriage for them for a certain period, but after the period he declared it permanently forbidden:.

Abdullah b. Mas'ud reported: We were on an expedition with Allah's Messenger may peace be upon him and we had no women with us. We said: Should we not have ourselves castrated? He the Holy Prophet forbade us to do so He then granted us permission that we should contract temporary marriage for a stipulated period giving her a garment, and 'Abdullah then recited this verse: 'Those who believe do not make unlawful the good things which Allah has made lawful for you, and do not transgress.

Allah does not like trangressers" Quran, v. Sabra al-Juhanni reported on the authority of his father that while he was with Allah's Messenger may peace be upon hm he said: 0 people, I had permitted you to contract temporary marriage with women, but Allah has forbidden it now until the Day of Resurrection. So he who has any woman with this type of marriage contract he should let her off, and do not take back anything you have given to then as dower.

If he had given him permission, we would have gotten ourselves castrated. It was narrated from Salamah bin Rawh bin Zinba', that : his grandfather came to the Prophet and he had castrated a slave of his.

Muslim men and sex

The Prophet manumitted the slave in compensation for having been mutilated. Narrated Qatadah: Samurah reported the Messenger of Allah as saying: Whoever kills his slave we shall kill him, and whoever cuts the nose of his slave we shall cut off his nose.

If anyone castrates his slave, we shall castrate him. Ibn Hajar said, commenting on these hadiths: The reason behind the prohibition on castration is that it is contrary to what the Lawgiver wants of increasing reproduction to ensure continuation of struggle against the disbelievers.

Otherwise, if permission had been given for that, then many people would have done that, and reproduction would have ceased, and the numbers of Muslims would have become less as a result, and the numbers of non-Muslims would have increased, and that is contrary to the religious purpose.

Islamic schools of law have differing opinions on abortion, though it is prohibited or discouraged by most. If the abortion is necessary to save the woman's life, Muslims universally agree that her life takes precedence over the life of the fetus. In these cases, the physician is considered a better judge than the scholar.

Abortions of pregnancies that are merely unplanned or unwanted are generally haram forbidden. The Quran forbids the abortion of a fetus for fear of poverty:.

Kill not your children for fear of want: We shall provide sustenance for them as well as for you: verily the killing of them is a great sin. Muslim views on abortion are also shaped by the Hadith as well as by the opinions of legal and religious scholars and commentators.

In Islam, the fetus is believed to become a living soul after four months of gestation, and abortion after that point is generally viewed as impermissible. Many Islamic thinkers recognize exceptions to this rule for certain circumstances; indeed, Azizah Y. al-Hibri notes that "the majority of Muslim scholars permit abortion, although they differ on the stage of fetal development beyond which it becomes prohibited.

Most Muslim scholars hold that the child of rape is a legitimate human being and therefore subject to the same laws of abortion i. its abortion is permitted only if the fetus is less than four months old, or if it endangers the life of its mother. Some scholars disagree with this position. Some Muslim scholars [ who? deformities, mental retardation, etc. From Wikipedia, the free encyclopedia.

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Islamic sexual jurisprudence. For sexuality in other religions, see Religion and sexuality. This article has multiple issues.

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In my experience though there is a lot of bandwidth between men/women who are nominally Muslim but don't attend mosque, smoke and drink, don't keep halal, don't fast during Ramadan, and have sex outside marriage, and those who are actually religious and observe all the laws and cultural norms Sex without foreplay has been equated to cruelty. The Prophet (S) said, "Three people are cruel: a person who has sex with his wife before foreplay." 2 Another hadith equates sex without foreplay to animal behavior: "When anyone of you has sex with his wife, then he should not go to her like birds; instead he should be slow and

Statements consisting only of original research should be removed. January Learn how and when to remove this template message. Shahada Salat Raka'ah Qibla Turbah. Sunnah salat Tahajjud Tarawih.

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Ihram clothing Mut'ah Tawaf Umrah and Hajj. Islamic leadership Caliphate Majlis-ash-Shura Imamah Wilayat al-faqih Bay'ah Dhimmi. Marriage Contract Mahr. Polygyny Divorce Khula Zihar Iddah Kafa'ah. Awrah Abortion Baligh Haya Hygiene Rape Zina Masturbation. Hudud Blasphemy Maisir gambling Zina illicit sex Hirabah unlawful warfare and banditry Fasad "mischief" Mofsed-e-filarz "spreading corruption" Fitna "sedition" Rajm stoning Tazir discretionary Qisas retaliation Diya compensation.

Adab Gender segregation Purdah Mahram Honorifics Toilet. History Zakat Jizya Nisab Khums Sadaqah Waqf.

Riba Murabaha Takaful Sukuk. Sexual Toilet Taharah Ihram Wudu Masah Ghusl Tayammum Miswak Najis. Dhabihah Alcohol Pork. Jihad Hudna Istijarah asylum Prisoners of war. See also: Khitan circumcision and Khafd. Main article: Baligh. Main article: Nocturnal emission Islamic. See also: AwrahDayyuthHaya IslamFahishaGhayrahGender segregation in IslamGender roles in IslamMahramIslam and clothingand Purdah. Main articles: Marriage in Islam and Islamic marital jurisprudence.

Main articles: Mahram and Interfaith marriage in Islam. Main articles: Islamic views on concubinageSexual slavery in Islamand Ma malakat aymanukum. See also: Islamic views on slavery Sexual intercourse. Main articles: Islamic hygienical jurisprudence and Junub.

Main article: Islam and masturbation. Main article: Islamic views on oral sex. Main article: Zina. Main articles: Zina Rape and zinaHirabah Rapeand Rape in Islamic law. Main article: Islamic view of anal sex. Main articles: Zina and Homosexuality and Islam. Sahih International. This section possibly contains original research.

Main articles: LGBT in Islam and Mukhannathun. Further information: Intersex people and religion Islam.

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